| Dao De Jing Verses 41 through 50 |
|
One doesn't discover new lands without consenting to lose sight of the shore for a very long time |
| Verses 1-10 | Verses 11-20 | Verses 21-30 | Verses 31-40 |
| Verses 41-50 | Verses 51-60 | Verses 61-70 | Verses 71-81 |
41
The wise student hears of the Dao and
practices it diligently.
The average student hears of the Dao and gives it thought now and again.
The foolish student hears of the Dao and laughs aloud.
If there were no laughter, the Dao would not be what it is.
Hence it is said:
The bright path seems dim;
Going forward seems like retreat;
The easy way seems hard;
The highest Virtue seems empty;
Great purity seems sullied;
A wealth of Virtue seems inadequate;
The strength of Virtue seems frail;
Real Virtue seems unreal;
The perfect square has no corners;
Great talents ripen late;
The highest notes are hard to hear;
The greatest form has no shape;
The Dao is hidden and without name.
The Dao alone nourishes and brings everything to fulfillment.
42
The Dao begot one.
One begot two.
Two begot three.
And three begot the ten thousand things.
The ten thousand things carry yin and
embrace yang.
They achieve harmony by combining these forces.
Men hate to be "orphaned," "widowed," or
"worthless,"
But this is how kings and lords describe themselves.
For one gains by losing
And loses by gaining.
What others teach, I also teach; that
is:
"A violent man will die a violent death!"
This will be the essence of my teaching.
43
The softest thing in the universe
Overcomes the hardest thing in the universe.
That without substance can enter where there is no room.
Hence I know the value of non-action.
Teaching without words and work without
doing
Are understood by very few.
44
Fame or self: Which matters more?
Self or wealth: Which is more precious?
Gain or loss: Which is more painful?
He who is attached to things will suffer
much.
He who saves will suffer heavy loss.
A contented man is never disappointed.
He who knows when to stop does not find himself in trouble.
He will stay forever safe.
45
Great accomplishment seems imperfect,
Yet it does not outlive its usefulness.
Great fullness seems empty,
Yet cannot be exhausted.
Great straightness seems twisted.
Great intelligence seems stupid.
Great eloquence seems awkward.
Movement overcomes cold.
Stillness overcomes heat.
Stillness and tranquility set things in order in the universe.
46
When the Dao is present in the universe,
The horses haul manure.
When the Dao is absent from the universe,
War horses are bred outside the city.
There is no greater sin than desire,
No greater curse than discontent,
No greater misfortune than wanting something for oneself.
Therefore he who knows that enough is enough will always have enough.
47
Without going outside, you may know the
whole world.
Without looking through the window, you may see the ways of heaven.
The farther you go, the less you know.
Thus the sage knows without traveling;
He sees without looking;
He works without doing.
48
In the pursuit of learning, every day
something is acquired.
In the pursuit of Dao, every day something is dropped.
Less and less is done
Until non-action is achieved.
When nothing is done, nothing is left undone.
The world is ruled by letting things
take their course.
It cannot be ruled by interfering.
49
The sage has no mind of his own.
He is aware of the needs of others.
I am good to people who are good.
I am also good to people who are not good.
Because Virtue is goodness.
I have faith in people who are faithful.
I also have faith in people who are not faithful.
Because Virtue is faithfulness.
The sage is shy and humble - to the
world he seems confusing.
Others look to him and listen.
He behaves like a little child.
50
Between birth and death,
Three in ten are followers of life,
Three in ten are followers of death,
And men just passing from birth to death also number three in ten.
Why is this so?
Because they live their lives on the gross level.
He who knows how to live can walk abroad
Without fear of rhinoceros or tiger.
He will not be wounded in battle.
For in him rhinoceroses can find no place to thrust their horn,
Tigers no place to use their claws,
And weapons no place to pierce.
Why is this so?
Because he has no place for death to enter.